想知道关于伊南娜女神在不同时期地位的变动，最高和最低大概是什么样？求大佬解答

可以说是最调皮，任性，并且比较戏精、多事的女神。
说她属主神之列，也有一定支持，这个神祇可以理解成天神-安的女性化，安的女性神格。依据各时期不同版本，可以是安神宠爱的女儿，也是安神的配偶之一。（神学上的看法就是如此）
新亚述时期，则是阿淑尔神的配偶。（阿淑尔神使用：Nunamnir，这一名字，在文学作品里，这也是恩里勒的别称之一）
有份时期暂不确定的文本，其中一个身份（伊南娜有好几个不同名字的女神名），跟埃阿对等，代表是配偶？
杜穆兹、扎巴巴这些就更不用多提了。
《伊南娜下冥府》（最大上限乌尔第三王朝时期），该神话故事里，喊着四个爹。
公元前2600年左右的《法拉神表》，里面排序内容可能喻示着楼主比较期待的地位高光时刻，伊南娜序列第三。
说多也累，可以看oracc词条介绍：
http://oracc.museum.upenn.edu/amgg/listofdeities/inanaitar/index.html

Ninamakalla，在《Sultantepe神表》中对等Nanai女神。然后，Nanai女神，Lambert认为是伊什塔尔另一身份。
该故事里，两者是对等身份：兄弟（姐妹），又有亲昵动作描述……（作者在前几页有引源，一首赞美诗将Nanai女神描述为安努神女儿。）
严格来说，现有文本内容倒没写明是配偶。
出处：《Babylonian Creation Myths》319页，作者：W. G. Lambert

除了在型月，也有高光的时候，大概就是安的妻子和阿舒尔的妻子这些，一般来说，作为三大天体神之一，稳居前十还是没问题的，和乌图的关系，是《未经人事的伊南娜》吗？

@酷酷游戏 似乎没有，克莱默的书中也没有提到

苏美尔肥皂剧女主角之一。

作为“完全被宠坏的孩子”，有耐心的话，可以看到苏美神话中，创世之初，瓜分了世界的四位神祇，其中三位，被伊南娜得罪了遍。（瓜分世界见于《Gilgamec, Enkidu and the nether worl》，不过这文本，目前上限也就乌尔第三王朝时期。）
堪称作死边缘反复横跳的经典代表。
恩基：斗智斗勇，阿勃祖的“智慧”被伊南娜带到乌鲁克。
安：抢夺Eanna（乌鲁克一城区神庙名），成功；与太阳神、月亮神意图平分安的权利（失败，但入住成为女主人）；阿卡德语版《吉尔伽美什》故事中，威胁父亲-安努，要放天牛，安努甚至害怕，不得不妥协（必须要点名，苏美语版《吉尔伽美什与天牛》里，细节上完全不同）。
冥界女王：死者才能下去的世界，不清楚她非要下去，“见证姐夫葬礼，在它醒来（或守灵？）时，给它祭酒”，是几个意思。总之，作者写道：冥界女王对此很生气。至于下场，大家也是知道的。
冥界女王丈夫的葬礼，有两种看法：
Whether Gugal-ana's 'funeral' merely commemorated his removal to the infernal regions (in a certain sense, his 'death') or whether it followed a 'second' death in the underworld —followed a 'second' death in the underworld — whatever might be understood by that — is unknown (Inana herself, on her visit to the nether regions, is described in terms that sug- froneis. gest her 'death').
Some baked clay figurines possibly of the Isin-Larsa or Old Babylonian Period show a god who seems to be lying in a coffin.This has been interpreted as Nergal, lord of the underworld, at rest.
《Encyclopedia of Gods, Demons and Symbols of Ancient Mesopotamia, An Illustrated Dictionary》第58页
————————————————————————————————————————————
恩里勒：可以看到《The death of Ur-Namma》或一些文本中，伊南娜只能口头对恩里勒抱怨，没有任何的行动。至少，现在没有伊南娜敢对恩里勒作死的文本。个人相信，早期书吏再怎么想像力丰富，也不能让伊南娜对恩里勒有上述三位神祇的举动。
enenuru论坛——enkur用户的看法，让本人得到启发。
以下是原文内容：
About Inanna vs Enlil:
Yes, but there she just expresses her protest only - in the same way as she protested against the deluge in that damaged text - while I meant there was no text where Inanna confronts Enlil in the same way as she confronts Enki, An and Ereshkigal in an attempt to take their power away - a confrontation which could be of some fatal issue either for her, or for Enlil. At least such a text haven't been discovered yet. Yes, there is a tension between them as the these texts witness but there is no denouement as it were. No body dares to directly confront Enlil, yet he is dethroned in the post-Sumerian mythologies, and that's the interesting thing - how it came to happen mythologically? This thread about Enmesharra only hints at such an attempt in the past, but it's more than obvious that in the post-Sumerian cultures some next attempt of dethronement has been successful

@远坂家的士郎♬ 涅伽勒、吉尔伽美什、埃列什基伽勒、杜穆兹德、纳姆塔(乌尔纳姆访问顺序，其中涅伽勒被称为冥界的恩利勒)

@朝凪依SSGIRL To Nergal, the Enlil of the nether world, in his palace, the shepherd Ur-Namma offered a mace, a large bow with quiver and arrows, an artfully made barbed dagger, and a multicoloured leather bag for wearing at the hip.
92-96. To Gilgameš, the king of the nether world, in his palace, the shepherd Ur-Namma offered a spear, a leather bag for a saddle-hook, a heavenly lion-headed imitum mace, a shield resting on the ground, a heroic weapon, and a battle-axe, an implement beloved of Ereškigala.
97-101. To Ereškigala, the mother of Ninazu, in her palace, the shepherd Ur-Namma offered a …… which he filled with oil, a šaĝan bowl of perfect make, a heavy garment, a long-fleeced garment, a queenly pala robe, …… the divine powers of the nether world

@朝凪依SSGIRL In the Sumerian poem The Death of Ur-Namma (ETCSL 2.4.1.1), Ereškigal is among those receiving gifts from Ur-Namma, newly arrived in the netherworld (Kramer 1967: 111). Her co-regency of the netherworld together with Nergal begins in the Old Babylonian period (Dalley 2000: 164). In the first millennium, her temple in Kutha is rebuilt by Nebuchadnezzar (George 1993: 85 no. 288).

@远坂家的士郎♬ 酷大也说过

@朝凪依SSGIRL Ereshkigal, on the other hand, is one of the oldest goddesses of Mesopotamia, and according to the Creation myth, Eridu model, She is the daughter of Anu, the Skyfather, and Nammu, the Primeval Mother and Waters of the Sea. She was engendered out of the tears that Anu, the Skyfather, shed for Ki, the Earth Mother, his sister-beloved, when He was forever separated from Her by the impulsive growth of the first couple´s firstborn, Enlil, Lord Air/Wind. Anu´s tears for Ki met the salt waters of Nammu the Sea, and from the mingling of their bodies a Boy and a Girl, Divine Twins were born. Enki and Ereshkigal.

Unlike her consort Nergal, Ereškigal has a distinctly dual association with death. This is reminiscent of the contradictive nature of her sister Ištar, who simultaneously represents opposing aspects such as male and female; love and war. In Ereškigal's case, she is the goddess of death but also associated with birth; regarded both as mother(-earth) and a virgin (Van der Toorn et al. 1999: 455).@朝凪依SSGIRL

@远坂家的士郎♬
在那些日子里，在那些遥远的日子里，在那些夜晚，在那些遥远的夜晚，在那些岁月里，在那些遥远的岁月里，在带来那些必要的东西的存在的时候，在过去的日子里，当必要的东西第一次得到妥善的照顾时，当第一次在地上的圣殿里尝到面包的时候，当大地的烤箱开始工作的时候，当天与地分离的时候，当大地与天空被分隔开来的时候，当人类的名字被确定的时候，当安自己占领了天，当恩利尔独自占领了大地的时候，，当地下世界被作为礼物送给埃列什基伽勒的时候，当他起航，当他起航，当父神起航去冥界，当恩基起航去冥界时——一场小冰雹风暴在国王面前升起，在恩基身上掀起了一场大冰雹风暴。小的是轻锤，大的像弹弓上的石头。恩基的船的龙骨在颤抖，好像被海龟撞了一样，船头的波浪像狼一样升起吞噬国王，船尾的波浪像狮子一样攻击着恩基。 (个人渣翻)