十八、雅典娜出生时
我开始歌唱帕拉斯雅典娜……可怕英明的宙斯从他自己的头颅里露出她手持的闪烁金光的作战的兵器……太阳神停下了他脚步快的马车很长一段时间，直到少女雅典娜从她不朽的双肩上褪下她神圣的盔甲……
出自：荷马赞美诗（Ὁμηρικοὶ Ὓμνοι）第28章－赞颂雅典娜之二（Εἲς Ἀθηνᾶν－II）

伟大的男神和女神

有爱!!!!

十九、提瑞西阿斯故事里的阿波罗和雅典娜
泰瑞西斯是位只能看见黑暗的底比斯先知。由于他年轻时不小心窥见了女神雅典娜，他的双目失明。一天，他在森林里漫步时，意外地看见一位全身裸露的仙女正在[url]http://平静的湖[/url]水中沐浴。[url]http://他不知道[/url]他已经冒犯了这位贞洁的女神。因莫名其妙地被人看了个一清二楚，女神勃然大怒。她诅咒道：谁胆敢偷看她的玉体，谁就必将永远变瞎。但当后来她得知泰瑞西斯并非有意冒犯她时，再想收回她的咒语已经不可能了。出于怜悯，她从宙斯那里替这位贫穷的，丧失了视力的年轻人争取到了长寿；又从[url]http://阿波罗那[/url]里要来了神圣的预言本领；并且，她赋予他神奇敏锐的双耳，这样他就可以明白各种鸟语。此外，雅典娜给了他魔术般的本领，使他既知过去，也能[url]http://预测未来[/url]。总而言之，她使他拥有了她自身智慧中的很大一部分。在底比斯，是泰瑞西斯第一个认出了宴会神、也是酒神的[url]http://狄俄尼索斯[/url]，并向他表示欢迎。当海格克斯还是个婴儿，用手抓起赫拉的两条毒蛇时，也正是泰瑞西斯卜算出了这个孩子的未来并预示出他的出身及其命运。当[url]http://奥狄浦斯[/url]指责泰瑞西斯参与谋杀了拉伊俄斯时，泰瑞西斯勇敢地讲出了事实真相：奥狄浦斯才是凶手。即使到了地狱，他依然预测未来。在那儿，当[url]http://奥德修斯[/url]前去征求他的意见时，泰瑞西斯帮助了他。活着的时候，他受到人们的普遍敬重；死后，在不莱斯特这块土地上，他享受着无比清新的空气和玫瑰般绚丽多彩的阳光。
　　Tiresias was a blind，darkseeing prophet of Thebes．Hewas struck with blindness in his youth，because he had spied unwittingly on the goddess Athena．He was wandering in the woods one day when quite unexpectedly he saw anaked maiden bathing in a placid lake ．Little did he know that he had offended the virgin goddess．Taken unaware and scarlet with wrath，the goddess exclaimed that whoever had the boldness to steal a glance at her naked body was doomed to perpetual blindness．But when she learned later that the offence was unintentional ，it was too late for her to take back what she had said．Taking pity on the poor youth for the loss of his sight，she obtained from Zeus an exceptional long life for him，and from Apollo a divine power of prophecy．Besides，she provided him with a marvellous sharpness of ear，so that he could under stand the voices of all birds．And she filled his mind with mystic knowledge of things past and of things to come．In short shegave him quite an amount of her own wisdom．He was the firstto recognise and welcome Dionysus，god of feast and wine，on the The ban land．When the infant Heracles caught Hera*s two serpents in its hands，it was Tiresias who cast the child*s fortune and revealed the divine origin and destiny of the boy ．When Oedipus abused Tiresias as having had a hand in themurder of Laius，Tiresias had the fearless courage to tell thetruth that Oedipus was the murderer．Even in the lower world he continued to prophesy．There he helped Odysseus when the hero came to him for advice．Alive，he was highly respected byall；dead，he enjoyed the generous air and rosy light in the land of the Blest．
有说法里提瑞西阿斯的女儿曼托成为了阿波罗的祭司

其他、但丁的《神曲》天堂篇里提到雅典娜和阿波罗的诗
对读者的告诫
　　哦，坐在一叶小舟中的你们，
　　热望谛听诗歌的内容，
　　紧跟我那飘洋过海、放声歌唱的木船航行，
　　你们且返回去再看一看你们的海滩：
　　你们不要进入那大海汪洋，
　　因为也许一旦跟不上我，你们就会迷失方向。
　　我所航行的这片海水，是前人从未走过；
　　米内瓦在送风，指引我的是阿波罗，
　　还有九位缪斯女神在向我指点大熊星座。
　　你们这些少数的读者，曾很早就扬起脖颈，
　　仰望天使的食品，
　　世上的人们靠这食品维生，却总不能饱餐一顿，
　　因而你们完全可以把你们的船只放入浩瀚的咸水，
　　顺着我的航道驶进，
　　在那波浪正在平复的海水的前面游动。
　　那些渡海来到科尔克斯的光荣勇士
　　也不会像你们这样感到吃惊，
　　因为他们当时曾看到伊阿宋竟变成耕田人。
　　抵达月球天
　　与生俱来的那种岁以上帝为形式的王国的永恒饥渴，
　　使我们飞速上升，
　　几乎像是你们抬眼仰望天空。
　　贝阿特丽切在上方，而我则向她观望；
　　也许时速之快，犹如箭上弓弦，
　　随即从弦扣弹出，腾空飞翔，
　　我发现我竟然来到这样一个境界：
　　那里的神奇景物使我的视线转移到它的一方；
　　而我的关注心情又无法向那位隐藏，
　　因此，她向我转过身来，既欢悦又美丽，
　　她对我说道：“把感激的心灵朝向上帝，
　　因为正是他使我们与那第一颗星连接在一起。”
　　我觉得，仿佛有一层云雾把我们围拢，
　　那云雾是那样明亮、厚重、坚实和洁净，
　　几乎像是太阳照射的金刚石那样晶莹。
　　这块永恒的宝石把我们接受到它的怀中，
　　如同一池清水接受光辉照映，
　　却依然保持统一完整。
　　既然我是肉身，而世间无法设想
　　一个体积如何能把另一个体积容忍，
　　这就必然是使物体渗入物体之中，
　　这也便会进一步燃起我们的热望，
　　要想看一看把个基因，
　　从中可以看出我们的人性如何与上帝相互交融。
　　在那里，我们将看到我们只是凭信仰才相信的事情，
　　这事情不是被验证，而是它依靠自身，就会令人看清，
　　就像人类所相信的初步真理，浅显易懂。
注释4：密涅瓦为智慧女神，但丁把她作为本首所歌颂的对象，深奥的理论即神学的象征。阿波罗序诗已提到过，但丁显然把他作为诗的灵感的象征

二十一、其他二
阿波罗：出生在大地无法容身的浮岛上，一出生就散发出充满阳光的金箭，杀死迫害其母的巨蟒皮同，他不愿意回到奥林波斯，并数次斥退了宙斯派来的使者。雅典娜出面才终于答应返回奥林匹斯山，一旦来到奥林波斯山便使诸神心惊胆战；他的强大连宙斯有时也为之心惊，希腊所有赞美阳刚的词汇都集中到他的身上

二十二、
特洛伊诗系《特勒格诺斯》篇记载。雅典娜和阿瑞斯再次打起架来，尚未分出胜负时被阿波罗拦阻分开。

二十三、
出自《外国神话传说大词典》“许阿金托斯”词条
主编：魏庆征

二十四、荷马颂歌 21、《致阿波罗》
致皮提亚的阿波罗
(ll. 179-181) O Lord, Lycia is yours and lovely Maeonia and
Miletus, charming city by the sea, but over wave-girt Delos you
greatly reign your own self.
(ll. 182-206) Leto's all-glorious son goes to rocky Pytho,
playing upon his hollow lyre, clad in divine, perfumed garments;
and at the touch of the golden key his lyre sings sweet. Thence,
swift as thought, he speeds from earth to Olympus, to the house
of Zeus, to join the gathering of the other gods: then
straightway the undying gods think only of the lyre and song, and
all the Muses together, voice sweetly answering voice, hymn the
unending gifts the gods enjoy and the sufferings of men, all that
they endure at the hands of the deathless gods, and how they live
witless and helpless and cannot find healing for death or defence
against old age. Meanwhile the rich-tressed Graces and cheerful
Seasons dance with Harmonia and Hebe and Aphrodite, daughter of
Zeus, holding each other by the wrist. And among them sings one,
not mean nor puny, but tall to look upon and enviable in mien,
Artemis who delights in arrows, sister of Apollo. Among them
sport Ares and the keen-eyed Slayer of Argus, while Apollo plays
his lyre stepping high and featly and a radiance shines around
him, the gleaming of his feet and close-woven vest. And they,
even gold-tressed Leto and wise Zeus, rejoice in their great
hearts as they watch their dear son playing among the undying
gods.
(ll. 207-228) How then shall I sing of you -- though in all ways
you are a worthy theme for song? Shall I sing of you as wooer
and in the fields of love, how you went wooing the daughter of
Azan along with god-like Ischys the son of well-horsed Elatius,
or with Phorbas sprung from Triops, or with Ereutheus, or with
Leucippus and the wife of Leucippus....
((LACUNA))
....you on foot, he with his chariot, yet he fell not short of
Triops. Or shall I sing how at the first you went about the
earth seeking a place of oracle for men, O far-shooting Apollo?
To Pieria first you went down from Olympus and passed by sandy
Lectus and Enienae and through the land of the Perrhaebi. Soon
you came to Iolcus and set foot on Cenaeum in Euboea, famed for
ships: you stood in the Lelantine plain, but it pleased not your
heart to make a temple there and wooded groves. From there you
crossed the Euripus, far-shooting Apollo, and went up the green,
holy hills, going on to Mycalessus and grassy-bedded Teumessus,
and so came to the wood-clad abode of Thebe; for as yet no man
lived in holy Thebe, nor were there tracks or ways about Thebe's
wheat-bearing plain as yet.
(ll. 229-238) And further still you went, O far-shooting Apollo,
and came to Onchestus, Poseidon's bright grove: there the new-
broken cold distressed with drawing the trim chariot gets spirit
again, and the skilled driver springs from his car and goes on
his way. Then the horses for a while rattle the empty car, being
rid of guidance; and if they break the chariot in the woody
grove, men look after the horses, but tilt the chariot and leave
it there; for this was the rite from the very first. And the
drivers pray to the lord of the shrine; but the chariot falls to
the lot of the god.
(ll. 239-243) Further yet you went, O far-shooting Apollo, and
reached next Cephissus' sweet stream which pours forth its sweet-
flowing water from Lilaea, and crossing over it, O worker from
afar, you passed many-towered Ocalea and reached grassy
Haliartus.
(ll. 244-253) Then you went towards Telphusa: and there the
pleasant place seemed fit for making a temple and wooded grove.
You came very near and spoke to her: `Telphusa, here I am minded
to make a glorious temple, an oracle for men, and hither they
will always bring perfect hecatombs, both those who live in rich
Peloponnesus and those of Europe and all the wave-washed isles,
coming to seek oracles. And I will deliver to them all counsel
that cannot fail, giving answer in my rich temple.'
(ll. 254-276) So said Phoebus Apollo, and laid out all the
foundations throughout, wide and very long. But when Telphusa
saw this, she was angry in heart and spoke, saying: `Lord
Phoebus, worker from afar, I will speak a word of counsel to your
heart, since you are minded to make here a glorious temple to be
an oracle for men who will always bring hither perfect hecatombs
for you; yet I will speak out, and do you lay up my words in your
heart. The trampling of swift horses and the sound of mules
watering at my sacred springs will always irk you, and men will
like better to gaze at the well-made chariots and stamping,
swift-footed horses than at your great temple and the many
treasures that are within. But if you will be moved by me -- for
you, lord, are stronger and mightier than I, and your strength is
very great -- build at Crisa below the glades of Parnassus: there
no bright chariot will clash, and there will be no noise of
swift-footed horses near your well-built altar. But so the
glorious tribes of men will bring gifts to you as Iepaeon (`Hail-
Healer'), and you will receive with delight rich sacrifices from
the people dwelling round about.' So said Telphusa, that she
alone, and not the Far-Shooter, should have renown there; and she
persuaded the Far-Shooter.
(ll. 277-286) Further yet you went, far-shooting Apollo, until
you came to the town of the presumptuous Phlegyae who dwell on
this earth in a lovely glade near the Cephisian lake, caring not
for Zeus. And thence you went speeding swiftly to the mountain
ridge, and came to Crisa beneath snowy Parnassus, a foothill
turned towards the west: a cliff hangs over if from above, and a
hollow, rugged glade runs under. There the lord Phoebus Apollo
resolved to make his lovely temple, and thus he said:
(ll. 287-293) `In this place I am minded to build a glorious
temple to be an oracle for men, and here they will always bring
perfect hecatombs, both they who dwell in rich Peloponnesus and
the men of Europe and from all the wave-washed isles, coming to
question me. And I will deliver to them all counsel that cannot
fail, answering them in my rich temple.'
(ll. 294-299) When he had said this, Phoebus Apollo laid out all
the foundations throughout, wide and very long; and upon these
the sons of Erginus, Trophonius and Agamedes, dear to the
deathless gods, laid a footing of stone. And the countless
tribes of men built the whole temple of wrought stones, to be
sung of for ever.
(ll. 300-310) But near by was a sweet flowing spring, and there
with his strong bow the lord, the son of Zeus, killed the
bloated, great she-dragon, a fierce monster wont to do great
mischief to men upon earth, to men themselves and to their thin-
shanked sheep; for she was a very bloody plague. She it was who
once received from gold-throned Hera and brought up fell, cruel
Typhaon to be a plague to men. Once on a time Hera bare him
because she was angry with father Zeus, when the Son of Cronos
bare all-glorious Athena in his head. Thereupon queenly Hera was
angry and spoke thus among the assembled gods:

(ll. 311-330) `Hear from me, all gods and goddesses, how cloud-
gathering Zeus begins to dishonour me wantonly, when he has made
me his true-hearted wife. See now, apart from me he has given
birth to bright-eyed Athena who is foremost among all the blessed
gods. But my son Hephaestus whom I bare was weakly among all the
blessed gods and shrivelled of foot, a shame and disgrace to me
in heaven, whom I myself took in my hands and cast out so that he
fell in the great sea. But silver-shod Thetis the daughter of
Nereus took and cared for him with her sisters: would that she
had done other service to the blessed gods! O wicked one and
crafty! What else will you now devise? How dared you by
yourself give birth to bright-eyed Athena? Would not I have
borne you a child -- I, who was at least called your wife among
the undying gods who hold wide heaven. Beware now lest I devise
some evil thing for you hereafter: yes, now I will contrive that
a son be born me to be foremost among the undying gods -- and
that without casting shame on the holy bond of wedlock between
you and me. And I will not come to your bed, but will consort
with the blessed gods far off from you.'
(ll. 331-333) When she had so spoken, she went apart from the
gods, being very angry. Then straightway large-eyed queenly Hera
prayed, striking the ground flatwise with her hand, and speaking
thus:
(ll. 334-362) `Hear now, I pray, Earth and wide Heaven above, and
you Titan gods who dwell beneath the earth about great Tartarus,
and from whom are sprung both gods and men! Harken you now to
me, one and all, and grant that I may bear a child apart from
Zeus, no wit lesser than him in strength -- nay, let him be as
much stronger than Zeus as all-seeing Zeus than Cronos.' Thus
she cried and lashed the earth with her strong hand. Then the
life-giving earth was moved: and when Hera saw it she was glad in
heart, for she thought her prayer would be fulfilled. And
thereafter she never came to the bed of wise Zeus for a full
year, not to sit in her carved chair as aforetime to plan wise
counsel for him, but stayed in her temples where many pray, and
delighted in her offerings, large-eyed queenly Hera. But when
the months and days were fulfilled and the seasons duly came on
as the earth moved round, she bare one neither like the gods nor
mortal men, fell, cruel Typhaon, to be a plague to men.
Straightway large-eyed queenly Hera took him and bringing one
evil thing to another such, gave him to the dragoness; and she
received him. And this Typhaon used to work great mischief among
the famous tribes of men. Whosoever met the dragoness, the day
of doom would sweep him away, until the lord Apollo, who deals
death from afar, shot a strong arrow at her. Then she, rent with
bitter pangs, lay drawing great gasps for breath and rolling
about that place. An awful noise swelled up unspeakable as she
writhed continually this way and that amid the wood: and so she
left her life, breathing it forth in blood. Then Phoebus Apollo
boasted over her:
(ll. 363-369) `Now rot here upon the soil that feeds man! You at
least shall live no more to be a fell bane to men who eat the
fruit of the all-nourishing earth, and who will bring hither
perfect hecatombs. Against cruel death neither Typhoeus shall
avail you nor ill-famed Chimera, but here shall the Earth and
shining Hyperion make you rot.'
(ll. 370-374) Thus said Phoebus, exulting over her: and darkness
covered her eyes. And the holy strength of Helios made her rot
away there; wherefore the place is now called Pytho, and men call
the lord Apollo by another name, Pythian; because on that spot
the power of piercing Helios made the monster rot away.
(ll. 375-378) Then Phoebus Apollo saw that the sweet-flowing
spring had beguiled him, and he started out in anger against
Telphusa; and soon coming to her, he stood close by and spoke to
her:
(ll. 379-381) `Telphusa, you were not, after all, to keep to
yourself this lovely place by deceiving my mind, and pour forth
your clear flowing water: here my renown shall also be and not
yours alone?'
(ll. 382-387) Thus spoke the lord, far-working Apollo, and pushed
over upon her a crag with a shower of rocks, hiding her streams:
and he made himself an altar in a wooded grove very near the
clear-flowing stream. In that place all men pray to the great
one by the name Telphusian, because he humbled the stream of holy
Telphusa.
(ll. 388-439) Then Phoebus Apollo pondered in his heart what men
he should bring in to be his ministers in sacrifice and to serve
him in rocky Pytho. And while he considered this, he became
aware of a swift ship upon the wine-like sea in which were many
men and goodly, Cretans from Cnossos (10), the city of Minos,
they who do sacrifice to the prince and announce his decrees,
whatsoever Phoebus Apollo, bearer of the golden blade, speaks in
answer from his laurel tree below the dells of Parnassus. These
men were sailing in their black ship for traffic and for profit
to sandy Pylos and to the men of Pylos. But Phoebus Apollo met
them: in the open sea he sprang upon their swift ship, like a
dolphin in shape, and lay there, a great and awesome monster, and
none of them gave heed so as to understand (11); but they sought
to cast the dolphin overboard. But he kept shaking the black
ship every way and make the timbers quiver. So they sat silent
in their craft for fear, and did not loose the sheets throughout
the black, hollow ship, nor lowered the sail of their dark-prowed
vessel, but as they had set it first of all with oxhide ropes, so
they kept sailing on; for a rushing south wind hurried on the
swift ship from behind. First they passed by Malea, and then
along the Laconian coast they came to Taenarum, sea-garlanded
town and country of Helios who gladdens men, where the thick-
fleeced sheep of the lord Helios feed continually and occupy a
glad-some country. There they wished to put their ship to shore,
and land and comprehend the great marvel and see with their eyes
whether the monster would remain upon the deck of the hollow
ship, or spring back into the briny deep where fishes shoal. But
the well-built ship would not obey the helm, but went on its way
all along Peloponnesus: and the lord, far-working Apollo, guided
it easily with the breath of the breeze. So the ship ran on its
course and came to Arena and lovely Argyphea and Thryon, the ford
of Alpheus, and well-placed Aepy and sandy Pylos and the men of
Pylos; past Cruni it went and Chalcis and past Dyme and fair
Elis, where the Epei rule. And at the time when she was making
for Pherae, exulting in the breeze from Zeus, there appeared to
them below the clouds the steep mountain of Ithaca, and Dulichium
and Same and wooded Zacynthus. But when they were passed by all
the coast of Peloponnesus, then, towards Crisa, that vast gulf
began to heave in sight which through all its length cuts off the
rich isle of Pelops. There came on them a strong, clear west-
wind by ordinance of Zeus and blew from heaven vehemently, that
with all speed the ship might finish coursing over the briny
water of the sea. So they began again to voyage back towards the
dawn and the sun: and the lord Apollo, son of Zeus, led them on
until they reached far-seen Crisa, land of vines, and into haven:
there the sea-coursing ship grounded on the sands.

(ll. 440-451) Then, like a star at noonday, the lord, far-working
Apollo, leaped from the ship: flashes of fire flew from him thick
and their brightness reached to heaven. He entered into his
shrine between priceless tripods, and there made a flame to flare
up bright, showing forth the splendour of his shafts, so that
their radiance filled all Crisa, and the wives and well-girded
daughters of the Crisaeans raised a cry at that outburst of
Phoebus; for he cast great fear upon them all. From his shrine
he sprang forth again, swift as a thought, to speed again to the
ship, bearing the form of a man, brisk and sturdy, in the prime
of his youth, while his broad shoulders were covered with his
hair: and he spoke to the Cretans, uttering winged words:
(ll. 452-461) `Strangers, who are you? Whence come you sailing
along the paths of the sea? Are you for traffic, or do you
wander at random over the sea as pirates do who put their own
lives to hazard and bring mischief to men of foreign parts as
they roam? Why rest you so and are afraid, and do not go ashore
nor stow the gear of your black ship? For that is the custom of
men who live by bread, whenever they come to land in their dark
ships from the main, spent with toil; at once desire for sweet
food catches them about the heart.'
(ll. 462-473) So speaking, he put courage in their hearts, and
the master of the Cretans answered him and said: `Stranger --
though you are nothing like mortal men in shape or stature, but
are as the deathless gods -- hail and all happiness to you, and
may the gods give you good. Now tell me truly that I may surely
know it: what country is this, and what land, and what men live
herein? As for us, with thoughts set otherwards, we were sailing
over the great sea to Pylos from Crete (for from there we declare
that we are sprung), but now are come on shipboard to this place
by no means willingly -- another way and other paths -- and
gladly would we return. But one of the deathless gods brought us
here against our will.'
(ll. 474-501) Then far-working Apollo answered then and said:
`Strangers who once dwelt about wooded Cnossos but now shall
return no more each to his loved city and fair house and dear
wife; here shall you keep my rich temple that is honoured by many
men. I am the son of Zeus; Apollo is my name: but you I brought
here over the wide gulf of the sea, meaning you no hurt; nay,
here you shall keep my rich temple that is greatly honoured among
men, and you shall know the plans of the deathless gods, and by
their will you shall be honoured continually for all time. And
now come, make haste and do as I say. First loose the sheets and
lower the sail, and then draw the swift ship up upon the land.
Take out your goods and the gear of the straight ship, and make
an altar upon the beach of the sea: light fire upon it and make
an offering of white meal. Next, stand side by side around the
altar and pray: and in as much as at the first on the hazy sea I
sprang upon the swift ship in the form of a dolphin, pray to me
as Apollo Delphinius; also the altar itself shall be called
Delphinius and overlooking (12) for ever. Afterwards, sup beside
your dark ship and pour an offering to the blessed gods who dwell
on Olympus. But when you have put away craving for sweet food,
come with me singing the hymn Ie Paean (Hail, Healer!), until you
come to the place where you shall keep my rich temple.'
(ll. 502-523) So said Apollo. And they readily harkened to him
and obeyed him. First they unfastened the sheets and let down
the sail and lowered the mast by the forestays upon the mast-
rest. Then, landing upon the beach of the sea, they hauled up
the ship from the water to dry land and fixed long stays under
it. Also they made an altar upon the beach of the sea, and when
they had lit a fire, made an offering of white meal, and prayed
standing around the altar as Apollo had bidden them. Then they
took their meal by the swift, black ship, and poured an offering
to the blessed gods who dwell on Olympus. And when they had put
away craving for drink and food, they started out with the lord
Apollo, the son of Zeus, to lead them, holding a lyre in his
hands, and playing sweetly as he stepped high and featly. So the
Cretans followed him to Pytho, marching in time as they chanted
the Ie Paean after the manner of the Cretan paean-singers and of
those in whose hearts the heavenly Muse has put sweet-voiced
song. With tireless feet they approached the ridge and
straightway came to Parnassus and the lovely place where they
were to dwell honoured by many men. There Apollo brought them
and showed them his most holy sanctuary and rich temple.
(ll. 524-525) But their spirit was stirred in their dear breasts,
and the master of the Cretans asked him, saying:
(ll. 526-530) `Lord, since you have brought us here far from our
dear ones and our fatherland, -- for so it seemed good to your
heart, -- tell us now how we shall live. That we would know of
you. This land is not to be desired either for vineyards or for
pastures so that we can live well thereon and also minister to
men.'
(ll. 531-544) Then Apollo, the son of Zeus, smiled upon them and
said: `Foolish mortals and poor drudges are you, that you seek
cares and hard toils and straits! Easily will I tell you a word
and set it in your hearts. Though each one of you with knife in
hand should slaughter sheep continually, yet would you always
have abundant store, even all that the glorious tribes of men
bring here for me. But guard you my temple and receive the
tribes of men that gather to this place, and especially show
mortal men my will, and do you keep righteousness in your heart.
But if any shall be disobedient and pay no heed to my warning, of
if there shall be any idle word or deed and outrage as is common
among mortal men, then other men shall be your masters and with a
strong hand shall make you subject for ever. All has been told
you: do you keep it in your heart.'
(ll. 545-546) And so, farewell, son of Zeus and Leto; but I will
remember you and another hymn also.
From: Hesiod, the Homeric Hymns and Homerica
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二十五、阿波罗让人将圣石立在雅典娜的庙里
出自阿波罗尼俄斯的《阿尔戈英雄记》

他们在一起的艺术品很多

好资料，顶

关于阿波罗、雅典娜、科律班忒斯的一些资料


关于雅典娜发明笛子的资料